history

Haunted Landscapes

Image belongs to Killian Shoenberger

Image belongs to Killian Shoenberger

This past weekend I was privileged to attend Sirens 2014, a writer’s conference devoted to literature by and about women. I attended so many fantastic keynotes and panels, and found kinship and inspiration in the ideas and creativity of my fellow attendees. One panel in particular, however, sparked something deep within me; the panel discussing Haunted Landscapes, hosted by Kate Tremills, Roberta Cottam, and Kathryn Cottam. Perhaps it was the just the fog-drenched hills of the Columbia River Gorge, but the idea of landscapes echoing with memories of the past promptly tip-toed into my imagination–and refused to leave.

When I first heard the phrase haunted landscape, my mind immediately conjured up the setting of Wuthering Heights; a windswept moor, howling with the voices of restless spirits, and a cold, empty manor, full of memories and secrets. But any landscape, really, can be haunted–by terrible acts of violence, or moments of human bravery. History, memory, action–places are indelibly marked by the past, and by the people whose lives shifted and changed the environment around them.

Cloister Cemetery in the Snow, by Caspar David Friedrich

Cloister Cemetery in the Snow,
by Caspar David Friedrich

All too often, a haunted landscape is one that has borne witness to bloodshed, tragedy, or death. Ghosts of terror shade the atmosphere of a place, and some things never leave. We’ve all experienced this–the sudden hush of a cemetery, the creak of tree branches heavy with some unseen burden. In college, I visited the Sachsenhausen Concentration Camp just outside Berlin. From the moment I set foot through those gates, I sensed the layers of memory and pain etched into the very earth I walked on. The site of the Battle of Culloden–a battlefield soaked with the blood of an entire people, where the grass and sky heard the final breaths of a thousand brave soldiers. Tiananmen Square. The Tower of London. A Native American burial mound.

read more…

Will the Real St. Patrick Please Stand Up?

The shamrock.

The shamrock.

Lá fhéile Pádraig sona dhaoibh! Happy St. Patrick’s day to you all!

I grew up in a family where we frequently and vocally celebrated our Irish heritage. My dad could often be seen sipping on a tall pint of thick, black Guinness, or tapping away on a bodhrán while singing a traditional Irish tune. My mom incorporated Celtic pagan traditions into our holiday celebrations and introduced us to Irish mythology. My younger siblings are named Shane and Siobhán. We even lived for a year in County Clare, just west of Lough Derg.

Because of this Irish-centric upbringing, I have mixed feelings about St. Patrick’s day. On the one hand, I’m happy that people want to celebrate the history of the Irish people and their impact on modern American culture. On the other hand, the whole kiss-me-I’m-Irish, dress-up-like-a-leprechaun, drink-green-beer-’til-I-puke thing is less than amusing, and some might argue even demeans the Irish heritage is claims to celebrate. So, to bring some sobering truth to an otherwise raucous holiday, I thought I’d share some facts about St. Patrick that you might not otherwise know!

1. St. Patrick wasn’t actually Irish.

An illuminated drawing of St. Patrick

An illuminated drawing of St. Patrick

Surprise! Patrick was born sometime in the 4th or 5th century AD in Roman Britain (various sources point to Cumbria, Scotland, and Wales as likely birth places for Patrick) to a family of Christian deacons and priests. He was kidnapped as a teenager by Irish pirates, and enslaved as a shepherd for a number of years until he was able to escape and return home to his family. Years later, he returned to Ireland as a Christian missionary, presumably to convert the pirates (!) and slave-owners (!) he had become so familiar with.

read more…